7. Darkness Into Light
If light is the purpose of every created thing, it follows that it must also be the purpose of darkness itself. For darkness has a purpose, not merely that it should exist to be avoided (should present man with a choice between good and evil), but that it should be transformed into light.
And if a man should sometimes despair, in the oppressive darkness of a wayward world,14 of making light prevail, let alone of turning the bad itself into good, he is told at the very outset: “In (or, for the sake of) the beginning, G-d created….” And the Rabbis translate it as: “For the sake of Israel, who are called ‘the beginning of (G-d’s) produce’, and for the sake of Torah, which is called ‘the beginning of (G-d’s) way.’”15
The world was made so that Israel through Torah should turn it into the everlasting light of G-d’s revealed presence, in the Messianic fulfillment of Isaiah’s words,16 “The sun shall no more be your light by day, nor for brightness shall the moon give you light: But the L-rd shall be for you a light everlasting.”
(Source: Likkutei Sichot, Vol. X pp. 7-12)
Adapted by Rabbi Jonathan Sacks; From the teachings of the Lubavitcher Rebbe
FOOTNOTES
1. Bereishit 1:3.
2. Sanhedrin, 31a.
3. Chagigah, 12a. Bereishit Rabbah, 3:6.
4. Part III, 28b.
5. The derivation of associations of meaning by utilizing numerical values of the Hebrew letters is known as “Gematria.” Cf. Tanya, Part II, ch. 1.
6. Bereishit Rabbah, beginning.
7. “World” and “hidden” are semantically related in Hebrew (olam—he’elam).
8. Cf. Tanya, Part I, ch. 36.
9. Bereishit 1:4. Cf. Sotah, 12a.
10. Corresponding to the Six Days of Creation.
11. Midrash Ruth, in Zohar Chadash, 85a.
12. Yalkut Shimoni on Psalms.
13. Tanya, Part II, beginning.
14. “Waste and void, and darkness was on the face of the murmuring deep.” Bereishit 1:2.
15. Cf. Rashi, Bereishit 1:1.
16. Isaiah 60:19.