I think its inappropriate of me, a Buddhist, to recommend Di Zi Gui for people to read, so I am going to delete all the posts here in this thread. My apologies.
AMTF
I think its inappropriate of me, a Buddhist, to recommend Di Zi Gui for people to read, so I am going to delete all the posts here in this thread. My apologies.
AMTF
I think its inappropriate of me, a Buddhist, to recommend Di Zi Gui for people to read, so I am going to delete all the posts here in this thread. My apologies.
AMTF
I think its inappropriate of me, a Buddhist, to recommend Di Zi Gui for people to read, so I am going to delete all the posts here in this thread. My apologies.
AMTF
I think its inappropriate of me, a Buddhist, to recommend Di Zi Gui for people to read, so I am going to delete all the posts here in this thread. My apologies.
AMTF
Its ignorance of me. And a sin.
"《瑜伽师地论》å�·ä¸ƒå��五摄 决择分ä¸è�©è�¨åœ°ä¹‹å››å¯¹æ¤ç§�问题有明确开示:
“若以å�¶çº¸ä¹¦ä¼¼æ£æ³•å�Šå¤–é�“论,或先已书,授彼信解众生手ä¸ï¼Œæˆ–åŠ�他与,当知有罪。è�©è�¨å”¯åº”åŠ�彼弃èˆ�手ä¸å¼‚论,或令书写诸佛圣教,或自欲知彼ä¸�å�šå®žï¼Œä¸�应开示。”
这是说,如果用纸书写相似法和外é�“论åŠ�人信å�—,ä¸�论是自己亲自给别人还是åŠ�其他人给,都是è¿�犯è�©è�¨æˆ’的(有罪)。è�©è�¨åº”该åŠ�人èˆ�å¼ƒè¿™äº›å¼‚è®ºï¼ˆå¼‚äºŽæ£æ³•ï¼‰ï¼Œç”¨è¿™äº›çº¸ä¹¦å†™è¯¸ä½›çš„æ£æ³•。"
ã€Šè§‚æ— é‡�寿佛ç»�》里é�¢èŠ‚å½•å‡ºæ�¥çš„“净业三ç¦�”。一ã€�å�养父æ¯�。奉事师长。慈心ä¸�æ�€ã€‚ä¿®å��善业。This sutra is from your inherent Buddha Sakyamuni. Di Zhi Dui revealing your happy life of being a good child/person. In fact, all races, and cultural backgrounds including animals, dieties, ghosts, more or less performing Di Zhi Gui, and Buddhism are the expansion of the loving kindness of Di Zhi Gui, and with an added important teachings on "To purify one's mind" - truthfully from knowing oneness in all, and all is oneness.
Namo Buddha Amitabha
Which means Di Zi Gui is not complete. �究竟。I dun think its appropriate for Buddhist to recommend wai dao books to others. For that, I think Jing Kong's sect is wrong. They shouldn't recommend that book Di Zi Gui to others. Especially, Jing Kong dharma master himself. He's a Dharma Master. He should noe better.
Originally posted by Zenist69:Which means Di Zi Gui is not complete. �究竟。I dun think its appropriate for Buddhist to recommend wai dao books to others. For that, I think Jing Kong's sect is wrong. They shouldn't recommend that book Di Zi Gui to others. Especially, Jing Kong dharma master himself. He's a Dharma Master. He should noe better.
where u get the idea? if not complete, than small vehicle dharma is also wai dao外�? the logic is not there. small vehicle dharma also taught by Buddha.
must know, what's the meaning of wai dao 外�?
it mean to seek Truth outside of the mind is external dharma. 心外求法外�.
Di Zi Gui is just a basic foundation of a human; a moral code. same goes for moral precepts(sila) and ten deeds sutra �善业�. without the root of being a good human, how to practice higher Buddhism? it's like a flower in a vase, there's no root. only look good, but no basic of morality. Buddha did stress on morality.
we cannot judge a book by it's cover. u need to see the content and the meaning. use the mind to think what it represent. ask does it make a person do unwholesome stuff, etc?
Buddha said if u don't first practice the foundation of smaller dharma and straight away practice greater dharma, is like building a second level without the first level. not possible to achieve good result.
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DI ZI GUI IS NOT PART OF OF BUDDHISM. PERIOD. AS LONG AS ITS NOT BUDDHISM, ITS WAI DAO. JING KONG DHARMA MASTER IS IN THE WRONG TO RECOMMEND PEOPLE TO GO READ CONFUCIOUS BOOK, AND TAOISM BOOK. HE SHOULD KNOW BETTER, HE'S A DHARMA MASTER.
"《瑜伽师地论》å�·ä¸ƒå��五摄 决择分ä¸è�©è�¨åœ°ä¹‹å››å¯¹æ¤ç§�问题有明确开示:
“若以å�¶çº¸ä¹¦ä¼¼æ£æ³•å�Šå¤–é�“论,或先已书,授彼信解众生手ä¸ï¼Œæˆ–åŠ�他与,当知有罪。è�©è�¨å”¯åº”åŠ�彼弃èˆ�手ä¸å¼‚论,或令书写诸佛圣教,或自欲知彼ä¸�å�šå®žï¼Œä¸�应开示。”
这是说,如果用纸书写相似法和外é�“论åŠ�人信å�—,ä¸�论是自己亲自给别人还是åŠ�其他人给,都是è¿�犯è�©è�¨æˆ’的(有罪)。è�©è�¨åº”该åŠ�人èˆ�å¼ƒè¿™äº›å¼‚è®ºï¼ˆå¼‚äºŽæ£æ³•ï¼‰ï¼Œç”¨è¿™äº›çº¸ä¹¦å†™è¯¸ä½›çš„æ£æ³•。"
like that u had also wronged the teacher before him and the teacher before his teacher, 13th pureland patriarch Yin Guang already. 13th pureland patriarch Yin Guang save all his money and printed a whole lot on Daoism book refering to cause and effect examples to teach many people nowaday, saying people nowaday need to know more about cause and effect.
i use the four reliance 四�法 of Buddha. i rely on the meaning.
ä¾�义ä¸�ä¾�è¯ã€‚ ä¾�智ä¸�ä¾�识. i think they know better than us. how many years we learn to say they don't know.
/\
there's also a "sin" on Broadcasting the Faults of the Assembly .
6. Sixth Major Precept On Broadcasting the Faults of the Assembly A disciple of the Buddha must not himself broadcast the misdeeds or infractions of Bodhisattva-clerics or Bodhisattva-laypersons, or of [ordinary] monks and nuns -- nor encourage others to do so. He must not create the causes, conditions, methods, or karma of discussing the offenses of the assembly. As a Buddha's disciple, whenever he hears evil persons, externalists or followers of the Two Vehicles speak of practices contrary to the Dharma or contrary to the precepts within the Buddhist community, he should instruct them with a compassionate mind and lead them to develop wholesome faith in the Mahayana. If instead, he discusses the faults and misdeeds that occur within the assembly, he commits a Parajika offense.
http://buddhism.sgforums.com/forums/1728/topics/418654
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Di Zi Gui is confucious book. Tai Shang Gan Yin Pian is taoism. Confucious books and Taoism books, are those wai dao books? Yes or No? If they are wai dao books, then any Dharma Master shouldn't recommend people to read them, no? Or is it okay for dharma master to do that? If its okay, then the precept which I quoted here, is redundant and/ or outdated? Should be review??
"《瑜伽师地论》å�·ä¸ƒå��五摄 决择分ä¸è�©è�¨åœ°ä¹‹å››å¯¹æ¤ç§�问题有明确开示:
“若以å�¶çº¸ä¹¦ä¼¼æ£æ³•å�Šå¤–é�“论,或先已书,授彼信解众生手ä¸ï¼Œæˆ–åŠ�他与,当知有罪。è�©è�¨å”¯åº”åŠ�彼弃èˆ�手ä¸å¼‚论,或令书写诸佛圣教,或自欲知彼ä¸�å�šå®žï¼Œä¸�应开示。”
这是说,如果用纸书写相似法和外é�“论åŠ�人信å�—,ä¸�论是自己亲自给别人还是åŠ�其他人给,都是è¿�犯è�©è�¨æˆ’的(有罪)。è�©è�¨åº”该åŠ�人èˆ�å¼ƒè¿™äº›å¼‚è®ºï¼ˆå¼‚äºŽæ£æ³•ï¼‰ï¼Œç”¨è¿™äº›çº¸ä¹¦å†™è¯¸ä½›çš„æ£æ³•。"
Originally posted by sinweiy:there's also a "sin" on Broadcasting the Faults of the Assembly .
http://buddhism.sgforums.com/forums/1728/topics/418654
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It depends.
ä¾�法æ�露ã€�批驳邪è§�邪说ä¸�è¿�佛陀教诲
下述为引用宗舜法师所言:
“ç”±äºŽç›¸ä¼¼æ£æ³•é�žçœŸæ£æ³•èƒ½éšœæ£æ³•ï¼Œå¯¹äºŽä½›æ³•çš„ç ´å��,往往难以估é‡�,所以摧ç�ç›¸ä¼¼æ£æ³•,是è�©è�¨åº”行之æ£ä¸šã€‚《瑜伽师地论》å�·ç¬¬ä¸‰å��å…æœ¬åœ°åˆ†ä¸è�©è�¨åœ°ç¬¬å��五åˆ�æŒ�瑜伽处真实义å“�第四云:
四者,è�©è�¨èƒ½æ£é™¤é�£æ‰€åŒ–有情éš�所生起一切疑惑,护æŒ�如æ�¥å¦™æ£æ³•眼,令得久ä½�。于能éš�没如æ�¥åœ£æ•™åƒ�ä¼¼æ£æ³•,能知ã€�能显ã€�能æ£é™¤ç�,当知是å��善入如æ�¥å¯†æ„�言义胜利之业。
这就是说,è�©è�¨åº”该护æŒ�æ£æ³•ï¼Œä½¿æ£æ³•ä¹…ä½�。è¦�è¾¾åˆ°è¿™æ ·çš„ç›®çš„ï¼Œå¿…é¡»å¯¹äºŽèƒ½å¤Ÿéš�没é�®è”½ä½›é™€æ£æ³•çš„ç›¸ä¼¼æ£æ³•å�šåˆ°ä»¥ä¸‹ä¸‰ç‚¹ï¼š
第一,能了知,�为邪说迷惑(能知)。
第二,能æ�露,ä¸�使其迷惑众生(能显)。
第三,能如法摧ç�ï¼Œæ¶ˆé™¤å…¶å¯¹ä½›é™€æ£æ³•çš„ç ´å��力(能æ£é™¤ç�)。
这是最能善巧契入如æ�¥å¯†æ„�ã€�è¯è¨€ã€�法义的最为殊胜的行为ï¼�
爱�赞�戒。《瑜伽��戒本》云:
若诸è�©è�¨ï¼Œå®‰ä½�è�©è�¨å‡€æˆ’律仪,于他人所有染爱心ã€�有嗔æ�šå¿ƒï¼Œè‡ªèµžæ¯�他,是å��有犯。有所è¿�越,是染è¿�çŠ¯ã€‚æ— è¿�犯者,若为摧ä¼�诸æ�¶å¤–é�“。若为ä½�æŒ�如æ�¥åœ£æ•™ã€‚若为方便调彼ä¼�彼,广说如å‰�。或欲令其未净信者å�‘生净信,已净信者å€�å¤�增长。(第39æ�¡ï¼‰
æ¤æˆ’å�³æ˜Žï¼Œå¦‚æžœè�©è�¨ä»¥è´ªæ¬²çƒ¦æ�¼ä¹‹å¿ƒï¼ˆæŸ“爱心)ã€�å—”æ�¨æ„¤æ€’之心(嗔æ�šå¿ƒï¼‰ï¼Œèµžå�¹è‡ªå·±ï¼Œæ–¥è´£ä»–人,å�³ä¸ºè¿�犯。æ¯�,并ä¸�完全是指诽谤(æ¯�谤),也有诋æ¯�ã€�詈
骂的æ„�æ€�,更有指责,攻击的涵义(å�¯å�‚è§�《汉è¯å¤§è¯�典》第6å�·1496页的解释)。这一æ�¡æˆ’和四é‡�戒的第1æ�¡èµžå·±æ¯�他的区别,å�³åœ¨ç¬¬1æ�¡ä¾§é‡�于以ä¸�实之辞
�人的诽谤,而第39�侧�于对他人进行斥责�攻击。��斥责乃至攻击他人,而�犯��戒的情况有四�:
第一:为了摧�邪�外�。
第二:为了维护圣教,ä½�æŒ�æ£æ³•。
第三:为了调�对方的烦�,如马尔巴大师之于密勒日巴尊者。
第四:为了令未对佛法生起净信者生起净信,已�生起者净信增长。
å�¯è§�,斥责的目的ã€�对象,是考察有没有è¿�犯è�©è�¨æˆ’的关键。佛教讲慈悲,但慈悲ä¸�是没有原则的调和。ä¸�简择内外é�“çš„å·®å¼‚çš„å’Œç¨€æ³¥ï¼Œæœ‰ç ´å¤±ä¸‰å½’ä¾�戒体的å�±é™©ã€‚通俗ä¸�是庸俗,平常心更ä¸�是平庸心。对于相似è�©è�¨å¯¹ä½›æ³•çš„ç ´å��,è�©è�¨æˆ’䏿˜¯å��åˆ†è¦æƒ•的。”
作为佛弟å�ï¼Œä¸ºç»´æŠ¤æ£æ³•,对于å��æ£è§�ã€�ç�法眼的内ã€�外é�“论æ–çš„ç ´æ–¥æ˜¯å�ˆä¹Žè�©è�¨æˆ’戒æ�¡å’Œè�©è�¨æˆ’精神的。也就是说,ä¸�论广说ä¸�广说,都ä¸�è¿�背è�©è�¨æˆ’。至于
è¦�ä¸�è¦�广说,那就è¦�看æŸ�ç§�邪说的影å“�范围。è�©è�¨ç•�å› ï¼Œä¸�ç‰äºŽè�©è�¨æ€•é‚ªã€‚å› æžœä¸�是拿æ�¥å�“唬人ã€�ä¸�许人开å�£çš„。å�ªè¦�æŒ�之有æ�®ï¼Œè¨€ä¹‹æˆ�ç�†ï¼Œéƒ½å�¯ä»¥æ‹¿å‡ºæ�¥è®²ï¼Œä½•å°�
ä¸�是在积集æˆ�é�“资粮呢。如果斤斤计较于个人的得失利害,ä¸�以圣教三å®�为念,å�¬ä»»é‚ªè¯´æ¨ªè¡Œï¼Œæ ¹åŸºæ—¢æ¯�,大厦何å˜ï¼Ÿï¼�
our school teach math, science, history, geography, literature etc. going by the "logic", all cannot read? even story books? certain things are good is okay to encourage to read.
the 《瑜伽师地论》not wrong, as i stated the meaning of waidao is look within the mind/heart. 外 is 心外的外。if u say falungong, asking u to kill mother/father, folk believe telling u to kill animal for gods, or sucide bombing can go to heaven, then we know that they are truely WAIDAO teaching. 邪�邪说. hence i rely on the meaning. of course if certain deluded "daoism" teach to practice some strange ritual, then i say they are waitao too. rely on the dharma than on the person.
i cannot find the sutta of Buddha saying if the teaching teaches to abandon greed, hatred and folly, then abide it as Proper dharma æ£æ³•.
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what is good can be shared....the boundaries of religion should not restrict alternate views or enlightenment(s)
to me Buddhadharma is not a religion. it's so labelled a "religion" by people nowaday only. Buddhadharma is more like the truth of the universe and a teaching of life.
if it's so dogmatic, then down the road no different from some religion, saying all other religions are from satan/devil, only their's are true religion.
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Originally posted by sinweiy:our school teach math, science, history, geography, literature etc. going by the "logic", all cannot read? even story books? certain things are good is okay to encourage to read.
the 《瑜伽师地论》not wrong, as i stated the meaning of waidao is look within the mind/heart. 外 is 心外的外。if u say falungong, asking u to kill mother/father, folk believe telling u to kill animal for gods, or sucide bombing can go to heaven, then we know that they are truely WAIDAO teaching. 邪�邪说. hence i rely on the meaning. of course if certain deluded "daoism" teach to practice some strange ritual, then i say they are waitao too. rely on the dharma than on the person.
i cannot find the sutta of Buddha saying if the teaching teaches to abandon greed, hatred and folly, then abide it as Proper dharma æ£æ³•.
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Whats the duty, responsibility of a Dharma Master? To teach worldly knowledge or to teach Buddhadharma? What's his duty Jing Kong Dharma Master?
Dun tell me Buddhism, dun have a single sutra, book which cannot handle wat Di Zi Gui handle? So why does a Dharma Master need to resort to use wai dao books 'teaches to abandon greed, hatred and folly...' ?
=
Originally posted by sinweiy:to me Buddhadharma is not a religion. it's so labelled a "religion" by people nowaday only. Buddhadharma is more like the truth of the universe and a teaching of life.
if it's so dogmatic, then down the road no different from some religion, saying all other religions are from satan/devil, only their's are true religion.
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- Whether Buddhism is a religion or not, its just labels. Some say it is, some say not. Some say its part religion part something. Doesn't matter to me. The crux of the matter is whether it works, whether it could get rid of the pain, whether it could bring us happiness, and wisdom.
- What are u suggesting? That all other religions are true, are 究竟? That Buddhadharma is just like all other religions??
an open mind will unlock all defensive perceptions which lead to limited understanding
Originally posted by Fcukpap:an open mind will unlock all defensive perceptions which lead to limited understanding
Buddhism dun need to use wai dao books as FOUNDATION. I dun mind read wai dao books. But not as substitute for Buddhism! If I am not mistaken, Jing Kong Dharma Master is suggesting people should go study those wai dao books as FOUNDATION for Buddhism! Entry to Buddhism! That, to me, is wrong view, wrong action of Jing Kong Dharma Master and his sect.
it is not adopting but embracing it as part of greater understanding
Its wrong to embrace wai dao teachings from Buddhism point of view. Because those wai dao teachings are incomplete, are flawed. If wai dao books are complete, perfect, are in line with Buddhism view, they will not be wai dao, they will be Buddhism.
Take for example . This part from Di Zi Gui. 父�教,须敬�。Parents teaches, must listen. Really? Parents ask the children to go squash roaches and ants in the apartment. Must the children obey? Its earthly, worldly education! There are something higher than this. Buddhism dun need to embrace Confucius teachings as part of greater understanding. 'cause wai dao teachings are incomplete, are flawed.
To say that wanna practice, study Buddhism must start from study Confucius teachings, using Confucius or Daoism teachings as foundation, as entry to Buddhism, thats just wrong view. Buddhism has got entry level material. No need to resort to wai dao books as entry to Buddhism.