A talk given by Venerable Master Hua on October 15, 1982
When laypeople go to the temple, they think that the more incense they burn, the more merit they will have. That’s wrong. Left-home people say that burning paper money gives the deceased money to bribe the wardens of the hells. That’s a vile tactic.
I feel that Chinese Buddhism contains a lot of superstition. The irrational ideas and practices that cause people to lose faith in Buddhism should be reformed. If sweeping changes aren’t made, I can hardly imagine what will become of Buddhism in the future.
For instance, when people go to the temple, they equate the amount of incense they burn with the amount of merit they will earn. That’s wrong. We offer incense to the Buddha to show our respect. It’s enough to sincerely offer one stick of incense. Why offer so many sticks? If our mind isn’t sincere, then no matter how many sticks we offer, there won’t be a response.
It’s not that Buddha like the smell of incense. If they did, they would be no different from ordinary people. We have to change this trend; otherwise, people will think that Buddhas crave the smell of incense, and the lofty name of Buddhism will be ruined. That would be a great offense!
Ordinary people are doing the right thing when they bow before the Buddhas, but they don’t know the real meaning behind it. They only pray to the Buddhas for protection, a good position, good fortune, peace, a son or daughter, fame, and profit. The things they seek show that they are selfish and only want to benefit themselves. They don’t think about benefiting people or helping the world.
Although the Buddhas and Bodhisattvas respond to all prayers and do not disappoint any living being, it is not right to be insatiably greedy. When I see this kind of situation, I have many feelings. I wish to change people’s views about bowing to the Buddhas. I want to teach them that they should bow to the Buddhas to show their faith and to pray for world peace. Their prayers should be proper, noble, and bright. They should pray for others, not for themselves. That’s how true Buddhists should behave.
Some left-home people advocate the benefits of burning paper money, saying that it provides the deceased with money to bribe the wardens of the hells to reduce their sentences. Thinking that monks don’t lie, some people believe those Dharma Masters who tell them the more paper money they burn, the better. What they don’t know is that those monks make a hidden profit. Those monks maintain a silent conspiracy of cheating people out of their money. What vile tactics! I want to change the custom of burning paper money. I want to overthrow superstition; I don’t want Buddhism to receive undeserved criticism. Buddhism does not have advocate burning paper money.
Besides destroying superstition in Buddhism, true Buddhists must also expose fake Buddhists who are obstructing true Buddhists from practicing. Luckily there are not many fake Buddhists but it is every Buddhist's duty to expose and confront these fake Buddhists. May be now is end of Dharma period, that is why there are manyé” which disguise as Buddhists to obstruct true Buddhists from practicing. It is Buddhists' duty to let true Dharma to stay longer in this world æ£æ³•ä¹…ä½�世间。
Originally posted by zero thought:A talk given by Venerable Master Hua on October 15, 1982
When laypeople go to the temple, they think that the more incense they burn, the more merit they will have. That’s wrong. Left-home people say that burning paper money gives the deceased money to bribe the wardens of the hells. That’s a vile tactic.
I feel that Chinese Buddhism contains a lot of superstition. The irrational ideas and practices that cause people to lose faith in Buddhism should be reformed. If sweeping changes aren’t made, I can hardly imagine what will become of Buddhism in the future.
For instance, when people go to the temple, they equate the amount of incense they burn with the amount of merit they will earn. That’s wrong. We offer incense to the Buddha to show our respect. It’s enough to sincerely offer one stick of incense. Why offer so many sticks? If our mind isn’t sincere, then no matter how many sticks we offer, there won’t be a response.
It’s not that Buddha like the smell of incense. If they did, they would be no different from ordinary people. We have to change this trend; otherwise, people will think that Buddhas crave the smell of incense, and the lofty name of Buddhism will be ruined. That would be a great offense!
Ordinary people are doing the right thing when they bow before the Buddhas, but they don’t know the real meaning behind it. They only pray to the Buddhas for protection, a good position, good fortune, peace, a son or daughter, fame, and profit. The things they seek show that they are selfish and only want to benefit themselves. They don’t think about benefiting people or helping the world.
Although the Buddhas and Bodhisattvas respond to all prayers and do not disappoint any living being, it is not right to be insatiably greedy. When I see this kind of situation, I have many feelings. I wish to change people’s views about bowing to the Buddhas. I want to teach them that they should bow to the Buddhas to show their faith and to pray for world peace. Their prayers should be proper, noble, and bright. They should pray for others, not for themselves. That’s how true Buddhists should behave.
Some left-home people advocate the benefits of burning paper money, saying that it provides the deceased with money to bribe the wardens of the hells to reduce their sentences. Thinking that monks don’t lie, some people believe those Dharma Masters who tell them the more paper money they burn, the better. What they don’t know is that those monks make a hidden profit. Those monks maintain a silent conspiracy of cheating people out of their money. What vile tactics! I want to change the custom of burning paper money. I want to overthrow superstition; I don’t want Buddhism to receive undeserved criticism. Buddhism does not have advocate burning paper money.
The true essence of the various mainstream religions were meant for good originally, but people, past and present, who used their own limited human perspectives to teach and corrupt the true essences, which has resulted in what is our world today, where separation of Man has been constantly reinforced. People can be physically close, yet so far apart in their minds and hearts. All religions and faiths have this common problem today, not just organised religions.
If today, people of the various faiths are able to see their futures in this lifetime, most will start to live their lives differently from now on. But unfortunately, being able to know the future is only limited to a few, and so the majority will have to walk the inevitable path in order to (remember and) learn the true essence, and come together as One again.
Rainbow Jigsaw of Life
i fully agreed......well said.
There are only two kinds of living beings that came into this world of impermanent - one is Bodhisavattas (enlightened living beings) based on vow to liberate beings through teachings and way of life on serenity and benovelence. The other is birth from karmic of good and bad etc, that awaited for liberation through confession of past karmic and live on serenity and benovelence. It also depending on their conditions of past good karma :)