Vajrasattva Empowerment by Khochen Rinpoche Oct30-31

• RU45@(

  17 Sep 10, 12:33

  Event :Vajrasattva Empowerment and Puja by Khochen Rinpoche
  Date : October 30-31
  Time : 10am - 10pm
  Venue : Tow Boh Keong Hall, Jalan Tokong, Ipoh 霹�怡�斗�宫
  Map : http://maps.google.com.my/
  Organizer :Persatuan Penganut Ugama Buddha Mindrolling, Ipoh, Perak.
  Address : 43B, Tingkat 2, Jalan Bendahara, 31650 Ipoh, Perak.
  Tel: 05-2548616/019-5555811/012-5250478

  
  30-10-2010 星 期 å…­ Saturday 
  10.00am - 12.00pm   Vajrasattva Puja金刚è�¨åŸµæ³•ä¼š
  3.00pm – 5.00pm    Mahakala Puja 大黑天护法
  8.00pm – 10.00pm -  
  - Lamp Lighting Offering Ceremony 献�仪�
  - Daily Practice 共修
  - Oral Transmission of Vajrasattva Preliminary & Main
     Practice å�£ä¼ åˆ�级å�Šä¸»è¦�金刚è�¨åŸµæ³•é—¨

  31-10-2010 星 期 日 Sunday
  10.00am - 12.00pm  Vajrasattva Puja金刚è�¨åŸµæ³•ä¼š
  3.00pm – 5.00pm   Vajrasattva Jang Chog Deceased Puja 金刚è�¨åŸµè¶…度
  8.00pm – 10.30pm  
  Vajrasattva Initiation & Empowerment   金刚è�¨åŸµç�Œé¡¶ã€�加æŒ�大众

  Dear Dharma Bro & Sis,
  We are indeed very delighted to inform you that His Eminence Khochhen Rinpoche, the Principal of Mindrolling Monastery, one of the renowned Vajrayana Monastery of Nyingma lineage situated in Dehra Dun, North India, will be visiting Malaysia from 17th October 2010 to 9th November 2010.

  Ipoh Mindrolling Buddhist Society & Penang Mindrolling Buddhist Society are very fortunate to have the opportunity to organise dharma activities which will be led by a famous and well-respected senior Master in Ipoh, Nibong Tebal & Penang to benefit all sentient beings. Please refer the attached poster and brochure for details.

  Vajrasattva Jewel Vases are available for offering during the Vajrasattva Empowerment Puja in Ipoh (30-31 Oct 2010) and devotees who are interested can contact the person-in-charge listed in the poster.

  We welcome all kinds of support and sincerely hope the planned activities can be carried out successfully.

  With Best Regards,
  Chee Mooi Lan
  Secretary of Ipoh Mindrolling Centre

  BIOGRAPHY OF His Eminence Khochhen Rinpoche
  His Eminence Jurme Dogyud Gyatso, well-known as Khochhen Rinpoche, was born in 1937 at Gonjo Dodrup in eastern Tibet. Since his early childhood, Rinpoche has been exhibiting various spiritual qualities. As such, the great eighth throne holder of Minling Khenchen Ngawang Khentse Norbu recognized, and subsequently blessed him as the reincarnation of venerable Namdrol Sangpo Rinpoche of Khochhen Monastery. The elder brother of Khyentse ChÅ‘kyi Lodrö, Tersay Chimed Rinpoche, presided over his enthronement ceremony at Khochhen monastery.
  At Mindrolling in Tibet, Rinpoche studied and mastered Buddhist philosophy, psychology, tantras, astrology, poetry, literature, calligraphy and rituals. He received profound teachings and instructions from eminent masters such as Dzongsar Khyentse ChÅ‘kyi Lodrö, Minling Chung Rinpoche and Minling Khenchen Rinpoche.
  After the Communist invasion in 1959, at the age of 22, Rinpoche escaped into exile in India through the southern part of Bhutan with H. H. Trichen Rinpoche and his seven aides. Later, with H. E. Paltrul Jamphel Lodoe Rinpoche, he founded Mindrolling Monastery in 1965 at Clement town, Dehradun, in the northern India.
  In the following years, he established Woesling Retreat Center and Ngagyur Nyingma College. He also renovated and developed the branch monastery in Kalimpong, and established five Mindrolling Dharma centres in Taiwan.Rinpoche is the principal administrator of the monastery that provides free religious education, food, clothing, shelter, medical facilities and other necessities to more than 500 monks. He is also the general secretary of the great Nyingma Annual Prayer [Nyingma Monlam Chenmo] in Bodh Gaya.
  After Parinirvana of H. H. Mindrolling Trichen Rinpoche, H. E. Khochhen Rinpoche was appointed as the general secretary of International Nyingmapa Community. Besides that, Rinpoche is the director of local Tibetan settlement, Dhondupling since 1989. Under his leadership, the settlement now boasts a clinic, a school, the better water supply and roads, and aids for the poor. He also gives spiritual and moral support to the local Tibetans. With all of his unconventional dedications and self-less services, Khochhen Rinpoche is revered and held as one of the celebrated figures in Tibetan Buddhism in general and those of ‘Nyingmapa Tradition’ in particular.
  尊贵的久美朵久嘉措�波切，既著�的阔��波切，於一�三七年誕生在��地�的貢覺。自幼年时代，�波切已�展示其��的心�特质。 因此，被尊贵的第八世�林堪��波切认�为阔�寺��桑波�波切的转世。欽哲��羅�的哥哥--德瑟欽美�波切於阔�寺為其陞座。 在西���林寺，�波切学习和掌�佛教哲学，心�学，密续，�星术，诗歌，文学，书法，與種種儀軌法教。他曾获得著�大师如尊贵的蒋扬钦哲�波切，�林烔�波切和尊贵的�林堪钦�波切的深刻教诲和指示。一�五�年中共入侵西��，22歲的�波切追隨尊貴的�林赤欽法王與其它七�隨從，經�丹�亡至�度。过�，与尊貴的蒋波罗多�波切於一�六五年在北�度德拉敦创立了��林寺。
  æ•°å¹´å�Žï¼Œä»�波切创建了乌斯林闭关中心å�Šé›…ä¹…å®�玛佛学院。此外，ä»�波切也é‡�建å�Šå�‘展ä½�æ–¼Kalimpong çš„æ•�å�“林寺分院以å�Šåœ¨å�°æ¹¾æˆ�立了五个æ•�å�“林佛学中心。ä»�波切是æ•�å�“林寺的总管，æ��ä¾›å…�费的佛学教育，衣食ä½�行，医è�¯è´¹ç”¨ä»¥å�Šå…¶ä»–必需å“�予超过五百ä½�僧侣。ä»�波切也是普æ��迦也å®�玛派常年大祈求会(Nyingma Monlam Chenmo)的总务。 
  自最尊贵的��林赤钦�波切圆寂�，最尊贵的阔��波切被委任为国际�玛巴社区的总务。此外，自一�八�年起，�波切也被委任为该地��区的总�。在其领导下，目�该区拥有一间治疗所， 一间学校，较好的路与水供，也资助该区的穷困居民。 而且，给予该区��心�上�精神上的支�。由於其�平凡的奉献和无�心的�务，阔��波切赢得万众民心的至高尊敬而�为�传佛教的驰�人物，更是�玛巴派系德高望�的高僧。

  
  Mindrolling Buddhist Association Ipoh
  43B, Tingkat 2, Jalan Bendahara
  31650 Ipoh, Perak, West Malaysia

  
  Organizer :Persatuan Penganut Ugama Buddha Mindrolling, Ipoh, Perak.
  Address : 43B, Tingkat 2, Jalan Bendahara, 31650 Ipoh, Perak.
  Tel: 05-2548616/019-5555811/012-5250478

  
  30-10-2010 星 期 å…­ Saturday 
  10.00am - 12.00pm   Vajrasattva Puja金刚è�¨åŸµæ³•ä¼š
  3.00pm – 5.00pm    Mahakala Puja 大黑天护法
  8.00pm – 10.00pm -  
  - Lamp Lighting Offering Ceremony 献�仪�
  - Daily Practice 共修
  - Oral Transmission of Vajrasattva Preliminary & Main
     Practice å�£ä¼ åˆ�级å�Šä¸»è¦�金刚è�¨åŸµæ³•é—¨

  31-10-2010 星 期 日 Sunday
  10.00am - 12.00pm  Vajrasattva Puja金刚è�¨åŸµæ³•ä¼š
  3.00pm – 5.00pm   Vajrasattva Jang Chog Deceased Puja 金刚è�¨åŸµè¶…度
  8.00pm – 10.30pm  
  Vajrasattva Initiation & Empowerment   金刚è�¨åŸµç�Œé¡¶ã€�加æŒ�大众

  
  Dear Dharma Bro & Sis,
  We are indeed very delighted to inform you that His Eminence Khochhen Rinpoche, the Principal of Mindrolling Monastery, one of the renowned Vajrayana Monastery of Nyingma lineage situated in Dehra Dun, North India, will be visiting Malaysia from 17th October 2010 to 9th November 2010.

  Ipoh Mindrolling Buddhist Society & Penang Mindrolling Buddhist Society are very fortunate to have the opportunity to organise dharma activities which will be led by a famous and well-respected senior Master in Ipoh, Nibong Tebal & Penang to benefit all sentient beings. Please refer the attached poster and brochure for details.

  Vajrasattva Jewel Vases are available for offering during the Vajrasattva Empowerment Puja in Ipoh (30-31 Oct 2010) and devotees who are interested can contact the person-in-charge listed in the poster.

  We welcome all kinds of support and sincerely hope the planned activities can be carried out successfully.

  With Best Regards,
  Chee Mooi Lan
  Secretary of Ipoh Mindrolling Centre

  BIOGRAPHY OF His Eminence Khochhen Rinpoche
  His Eminence Jurme Dogyud Gyatso, well-known as Khochhen Rinpoche, was born in 1937 at Gonjo Dodrup in eastern Tibet. Since his early childhood, Rinpoche has been exhibiting various spiritual qualities. As such, the great eighth throne holder of Minling Khenchen Ngawang Khentse Norbu recognized, and subsequently blessed him as the reincarnation of venerable Namdrol Sangpo Rinpoche of Khochhen Monastery. The elder brother of Khyentse ChÅ‘kyi Lodrö, Tersay Chimed Rinpoche, presided over his enthronement ceremony at Khochhen monastery.
  At Mindrolling in Tibet, Rinpoche studied and mastered Buddhist philosophy, psychology, tantras, astrology, poetry, literature, calligraphy and rituals. He received profound teachings and instructions from eminent masters such as Dzongsar Khyentse ChÅ‘kyi Lodrö, Minling Chung Rinpoche and Minling Khenchen Rinpoche.
  After the Communist invasion in 1959, at the age of 22, Rinpoche escaped into exile in India through the southern part of Bhutan with H. H. Trichen Rinpoche and his seven aides. Later, with H. E. Paltrul Jamphel Lodoe Rinpoche, he founded Mindrolling Monastery in 1965 at Clement town, Dehradun, in the northern India.
  In the following years, he established Woesling Retreat Center and Ngagyur Nyingma College. He also renovated and developed the branch monastery in Kalimpong, and established five Mindrolling Dharma centres in Taiwan.Rinpoche is the principal administrator of the monastery that provides free religious education, food, clothing, shelter, medical facilities and other necessities to more than 500 monks. He is also the general secretary of the great Nyingma Annual Prayer [Nyingma Monlam Chenmo] in Bodh Gaya.
  After Parinirvana of H. H. Mindrolling Trichen Rinpoche, H. E. Khochhen Rinpoche was appointed as the general secretary of International Nyingmapa Community. Besides that, Rinpoche is the director of local Tibetan settlement, Dhondupling since 1989. Under his leadership, the settlement now boasts a clinic, a school, the better water supply and roads, and aids for the poor. He also gives spiritual and moral support to the local Tibetans. With all of his unconventional dedications and self-less services, Khochhen Rinpoche is revered and held as one of the celebrated figures in Tibetan Buddhism in general and those of ‘Nyingmapa Tradition’ in particular.

  尊贵的久美朵久嘉措�波切，既著�的阔��波切，於一�三七年誕生在��地�的貢覺。自幼年时代，�波切已�展示其��的心�特质。 因此，被尊贵的第八世�林堪��波切认�为阔�寺��桑波�波切的转世。欽哲��羅�的哥哥--德瑟欽美�波切於阔�寺為其陞座。 在西���林寺，�波切学习和掌�佛教哲学，心�学，密续，�星术，诗歌，文学，书法，與種種儀軌法教。他曾获得著�大师如尊贵的蒋扬钦哲�波切，�林烔�波切和尊贵的�林堪钦�波切的深刻教诲和指示。一�五�年中共入侵西��，22歲的�波切追隨尊貴的�林赤欽法王與其它七�隨從，經�丹�亡至�度。过�，与尊貴的蒋波罗多�波切於一�六五年在北�度德拉敦创立了��林寺。
  æ•°å¹´å�Žï¼Œä»�波切创建了乌斯林闭关中心å�Šé›…ä¹…å®�玛佛学院。此外，ä»�波切也é‡�建å�Šå�‘展ä½�æ–¼Kalimpong çš„æ•�å�“林寺分院以å�Šåœ¨å�°æ¹¾æˆ�立了五个æ•�å�“林佛学中心。ä»�波切是æ•�å�“林寺的总管，æ��ä¾›å…�费的佛学教育，衣食ä½�行，医è�¯è´¹ç”¨ä»¥å�Šå…¶ä»–必需å“�予超过五百ä½�僧侣。ä»�波切也是普æ��迦也å®�玛派常年大祈求会(Nyingma Monlam Chenmo)的总务。 
  自最尊贵的��林赤钦�波切圆寂�，最尊贵的阔��波切被委任为国际�玛巴社区的总务。此外，自一�八�年起，�波切也被委任为该地��区的总�。在其领导下，目�该区拥有一间治疗所， 一间学校，较好的路与水供，也资助该区的穷困居民。 而且，给予该区��心�上�精神上的支�。由於其�平凡的奉献和无�心的�务，阔��波切赢得万众民心的至高尊敬而�为�传佛教的驰�人物，更是�玛巴派系德高望�的高僧。

  
  Mindrolling Buddhist Association Ipoh
  43B, Tingkat 2, Jalan Bendahara
  31650 Ipoh, Perak, West Malaysia

   

• RU45@(

  17 Sep 10, 12:36

  VAJRASATTVA EMPOWERMENT

  Vajrasattva is Buddha of primordial purity and is the condensed essence of the 100 peaceful and wrathful appearances that arises in the Bardo. Vajrasattva practice is an essential element in the daily practice of a Vajrayana practitioner as it helps in purifying all sorts of negativities and bad karma. He is known as the king of purification.

  The Vajrasattva empowerment would be conferred based on the cycle of terma (treasure) teachings discovered by Minling Terdag Lingpa. Receiving this empowerment brings great blessing, creates strong bond with Vajrasattva, and in this way it is also very helpful in performing the meditation of Vajrasattva as a part of the preliminary practices and allow you to carry on Vajrasattva’s main practice.

  金刚�埵�顶

  金刚�埵是一切本尊化身的��，一切本尊皆由金刚�埵所化现，金刚�埵是消除一切罪业最强而有力之本尊。修�金刚�埵仪轨等于修�一切佛��本尊法，更得一切本尊之功德。任何众生�到金刚�埵��，观想��诵本尊心咒，举行金刚�埵�供，能消除一切罪障，接��顶修�本尊法，�诵心咒严守戒律，除去生生世世轮迴无明所积累深�罪业，现世身体疾病�魔障，一切外障�皆得消除，�生�堕三��，若身而为人，财富��康�长寿具足�往生东方现喜刹土。今生精勤修�此本尊法，能令行者三业清�，�德广增无�，功德利益���议。因此，金刚�埵被称为净除障�王。

  
  寧瑪派德é�”æž—å·´ä¼�è—�æ•�ç� æž—傳承之金剛薩埵，一般通稱æ•�林金薩，其教法為教傳與ä¼�è—�加æŒ�çš„å�ˆä¸€ï¼Œç´ æœ‰”金剛薩埵之王”尊稱，其殊å‹�之處有八種超å‹�功德，謂之：所修本尊之超å‹�ã€�æˆ�就法咒之超å‹�ã€�觀修ç�†è¶£ä¹‹è¶…å‹�ã€�教承傳è¦�之超å‹�ã€�開輒大師之超å‹�ã€�事業之超å‹�ã€�加æŒ�之超å‹�ã€�傳承之超å‹�。此八種超å‹�功德，故在寧瑪派ä¼�è—�法門總集之”大寶ä¼�è—�”ç�Œé ‚中，許多教派傳承上師，皆以此尊ç�Œé ‚為開始，以示尊崇第一。

   

  此教法的完整性，除了「懺罪�的應用以外，舉凡�頂�超渡��供等相關法門一應俱全；若能得其教法傳承�頂，進而得其教法�傳�詳釋，�謂得金剛薩埵法門之所有詳略�門�

   

  100- SYLLABLE MANTRA   百字明咒

  OM BENZA SATO SAMAYA MANUPALAYA, BENZA SATO TENOPA TIKTRA DRIDRO MEBAWA,

  SUTOKHAYO MEBAWA SUPOKHAYO MEBAWA, ANURAKTO MEBAWA,

  SARWA SIDHI MEPRAYATSA, SARWA KARMA SUTSAME, TSITTAM SHREYAM KURU HUNG,

  HA HA HA HA HO BAGAWAN SARWA TATHAGATA, BENZA MAMEMUENTSA,

  BENZRI BAWA MAHA SAMAYA SATO AH

   

  O Vajrasattva, guard and protect my commitments, O Vajrasattva, help me be strong, be my constant support

  May I ever be pleasing to you, May you ever be happy with me, Hold me in your affectionate regard,

  Help me attain all sublime accomplishments, Help me to act virtuously always, and to purify my mind

  Invocation to and delight in, care, compassion, joy, equanimity and symbolizes the four bodies of a Buddha.

  O Lord  Vajra of All Tathagathas.   Never abandon me, Eternal Vajra, Great Embodiment of commitment.

  Benefits of Making Lamp Offering    

  Lamp offering symbolizes the light of wisdom dispelling the darkness of ignorance, in order to attain Buddha's luminous clear wisdom. It is also a skilful method to encourage harmony and generate merit while promoting success, prosperity, longevity, peace and love, as well as helping to avert obstacles, pacify the upheaval of the five elements and heal diseases. The enlightened ones do not require the offering of light, this is a means for us to dispel the darkness of our own ignorance and to clear our obscurations and defilements.

  ä¾›ç�¯ä¹‹æ„�义与功德      

  �是智慧�光明的表�；燃�供佛是佛门中��的供养具之一。燃�就是能点燃您心中的「自性��。在佛�燃�，就会得到佛的光明甘露,断除黑暗无明。因此借�佛的慧�，照破陷身痴迷的自我，以求智慧， 实在是最刻�容缓的事。一旦自我的慧�燃起，照破一切黑暗，光明显现，平安��祥�四喜�五��七财自然�待祈求就���滚滚而�。光明的�途，般若的智能，平安的日�，幸�的生活，�和的家庭�安�的社会�和平的世界，�是上�创造的，其圆�与破�都�之在众生自己。一人施�供佛，一人�惠；一家施�供佛，一家�惠；人人施�供佛，人人��；家家施�供佛，家家��。��有�明的地方，诸佛��的慈光自然�照。佛�们�你一�，我一�，让我们一�在佛�普点平安��你增�，我增�；你增慧，我增慧；让平安�照�众生，照�环宇�!

   

  Vajrasattva Jang Chog Puja  超度亡者法会

   

  JANG CHOG means "Purification Ceremony." It is a skilful Vajrayana practice for purifying the negative karma of those who have died, and transferring their consciousnesses to a Pure Land. It can liberate beings from the lower realms, and can benefit those who have died recently and are in the intermediate state on their way to a lower rebirth, by changing their rebirth to the human realm or a Pure Land. In that way, those beings have a chance once again to meet the Dharma and meet a fully qualified virtuous friend. At the same time, the ashes or remains of the deceased can be blessed, so they actually become holy objects, at which time they can then be placed in holy objects like stupas and statues. This becomes highly beneficial for the deceased and for those family or friends left behind, because every time they make offerings such as flowers or lights and pay respects to the deceased, they create a great deal of merit.

   

  超度功德解說

   

  一�為已投胎的眾生超度：�以使他們在所生的�詭中得到�報利益，減少痛苦，種下接觸到佛法的因緣。

  二�中陰身的眾生超度：中陰身是指死亡到在出生之間的境界。由於�波切先勾�處在中陰身的神識使其樂��來�法，進而�教得度，往生阿彌陀佛淨土。如�以大悲��心實施煙供��供等，奉行一切善，並將功德迴�給他們，更以傳法�講經來度他們解脫。

  三�為累世冤親債主鬼�眾生超度：我們�以修忿怒本尊�施�供使厲鬼無始以來深�業障�身體��字皆燒掉，讓神識往生到阿彌陀佛淨土。

  四�為在世人超度：父��六親眷屬增加智慧��德二資糧，清淨無始以來無明所造�的業障。去病魔�增�延壽，使法界無天��水��兵��風�����瘟疫等�害。