Then any solution must address both, something that a socially-engaged Buddhism is well equipped to do. Buddhism begins as a personal path that works to transform our own greed, ill-will and delusion into generosity, loving-kindness and wisdom. But to overcome one's own dukkha is to become more aware of the dukkha maintained by unjust and unnecessary social arrangements. To overcome that institutionalized dukkha, we need to work collectively. So we need to avoid two extremes. One is a Buddhism that remains preoccupied only with one's own awakening and personal liberation. The other is a socially-preoccupied Buddhism that loses its roots in personal transformation, because it identifies too much with a "progressive" understanding of our lack as due mainly to social oppression. The challenge today is integrating these two concerns.
~ David R. Loy,
Loy-Civil Society