When death draws near
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What should we do when a loved one is dying and seems to be in distress? Catholic Dr Ian Leong, a consultant physician at Tan Tock Seng Hospital clarifies the Catholic position.
Terri Schindler Schiavo is shown here with her mother, Mary Schindler, in this file photograph. At the request of the severely brain-damaged SchiavoÂ’s husband, the U.S. courts ordered that a feeding tube which kept her alive be removed. She died some days after its removal. CNS photo
WHEN WE ARE faced with a dying loved one, we often do not know what to do. If he seems to be in distress and we want to see him go peacefully, we may be inclined to tell the doctor to let him go. On the other hand, we may not be able to bear losing him and want to try everything that is possible to let him live for another day.
Are we committing euthanasia in the first case? And is the second way – to continue to the bitter or the better end – the only right way?
Euthanasia comes from the Latin words which mean “good” and “death”. But is euthanasia really a good death? Euthanasia is the intentional causing or hastening of death in a person with a medical condition by an action, such as giving a person a lethal injection, or by an omission, such as by not feeding the person.
As defined by Pope John Paul II in his encyclical “Evangelium Vitae”, “euthanasia in the true and proper sense must be understood [as] an action or omission which by its very nature and intention brings about death, with the purpose of eliminating all pain”; such an act is always “a serious violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person”.
The Catholic ChurchÂ’s stand on euthanasia is based on a few principles. Firstly, life is a gift from God. We are not masters, but rather stewards of our lives. We therefore cannot choose to end our lives. Secondly, we are human and we have to accept that we are on earth for a limited time. Measures which are costly, painful, difficult or dangerous need not be adopted if we can only secure a precarious and burdensome prolongation of life. Thirdly, life is to be respected, even in one who is dying. Good physical, psychological and spiritual care has to be delivered still. -
As the late Pope John Paul II once said, “the intrinsic value and personal dignity of every human being do not change, no matter what the concrete circumstances of his or her life. A man, even if seriously ill or disabled in the exercise of his highest functions, is and always will be a man, and he will never become a ‘vegetable’ or an ‘animal’.”
Although euthanasia has been legalised in the Netherlands and in Oregon, USA, it is considered unethical, not just by the Catholic Church, but by most doctors. A plea for euthanasia is frequently a cry for help and requests for euthanasia can change through the course of a personÂ’s illness. Requests for euthanasia are rare when the patient has been given good palliative care.
Euthanasia by omission has been promoted in some places. What it means is that basic life-sustaining treatment, such as the giving of food and water, is denied a person, as in the case of Terri Schiavo who died last year. Yet Pope John Paul II underlined how “the administration of water and food, even when provided by artificial means, always represents a natural means of preserving life, not a medical act.
Its use, furthermore, should be considered, in principle, ordinary and proportionate, and as such morally obligatory, insofar as and until it is seen to have attained its proper finality.” He went on to say, “The evaluation of probabilities…. cannot ethically justify the cessation or interruption of minimal care for the patient, including nutrition and hydration.”
When a cure is no longer possible, what is there left to do? Do we give up and end a life so that we need no longer face the agony of death? Or do we continue to live generously, accepting what is given and giving what is needed, so that we can share the final leg of this journey? The stance of the Catholic Church is one of generosity and acceptance, of continuing to care even when times are difficult. By living these days meaningfully, we can die the good death.
(Dr Ian Leong is a consultant physician at the Department of Geriatric Medicine, Tan Tock Seng Hospital, and a member of the Catholic Medical Guild. He will also be one of the speakers at an upcoming public seminar on “Euthanasia – killing or caring?”, where a moral theologian, a lawyer and other Catholic doctors will be on hand to tackle various associated issues. This seminar will be held on May 27 at the Catholic Junior College. Please email Theresa at [email protected] or call her at 6488 0277 to register for the seminar.) -
discuss abt last rites leh.
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thanks
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is it a must for all deceased Catholics to have a rosary wrapped around their hands?
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its your blessing if so.
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y?Originally posted by SingaporeMacross:its your blessing if so. -
You will know, when the time comes.Originally posted by NT2:y?